Thursday, May 22, 2014

Coleman-street Conclave Visited

Unfortunately, this is a null result. I didn't find the portrait of John Goodwin that Malcolm Jones had. That might imply that it was loved to death, or torn up by a reader, but it's more likely that it was removed during the re-binding. You see, Oxford's copy of Coleman-street Conclave Visited is bound with some 80 other tracts, listed thus in a modern hand on the title-card:

4. A coppie of a letter sent to Cromwell.
5. Seasonable memento's and sober advice.
12. Eaton (S.) and Taylor (T.): A just apologie.
13. Du Perron (J.) A warning to the parliament.
14. Two petitions of the sequestered clergy.
15. A letter from a scholar in Oxford.
19. Letter from Saffron Waldon.
20. Observations in answer to his excellencies letter.
21. Hell and death in the covenant.
22. P.(H.): The worth of a penny.
25. Moro-mastix
16. Lamentation of the ruling lay-elders.
25. Lex talionis.
26. Arguments for toleration.
27. Vicars (J.): Coleman st. conclave visited.
31. Touching supremacy in the matter ecclesiastical
32. The character of a London-diurnall.
33. H.(J.) Down-right dealing.
34. A letter to the earle of Pembroke.
35. The grand plea of John Litburne.
39. An ordinance inabling militia to punish.
40. Reasons of the judgment of the university of Oxford.
41. A declaration of the proceedings of divers knights.
43. A declaration of the kingdom of Scotland.
44. A declaration concerning papers of Scots commissioners.
45. The answer of the lord mayor to sir T. Fairfax.
46. The case of the army truly stated.
47. An humble representation of sir T. Fairfax.
48. A remonstrance from sir T. Fairfax.
49. The proposals delivered to the care of Nottingham.
50. A particular charge in the name of sir T. Fairfax.
51. The answer of the commissioners of Scotland.
52. The petition of the city of London to parliament.
53. The cordiall of judge Jenkins.
54. P.(H.): An answer to David Jenkins.
55. P.(H.): Severall papers of David Jenkins answered.
56. A form of church government.
57. Dury (J.): A model of church-government.

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